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I do not observe it

  • 1 observe

    رَأَى \ catch sight of: to have a sudden short view of: He caught sight of his friends in the crowd for one moment. consider: to think; have an opinion: Do you consider that I am to blame?. observe: to notice: He crept past without being observed. see: to find out: See if you can reach it. Go and see what he wants, to notice with one’s eyes; use one’s eyes effectively Did you see what happened? I never saw him coming. Cats can see in the dark. set eyes on: (usu. with not or never) to see: I’ve never set eyes on her before today. think: to believe; consider; have a firm opinion: I think she’s beautiful. Don’t you think so?.

    Arabic-English glossary > observe

  • 2 незачитам

    not observe, not consider, disregard, override
    * * *
    disregard
    * * *
    not observe, not consider, disregard, override

    Български-английски речник > незачитам

  • 3 respetar

    v.
    1 to respect (persona, costumbre).
    hay que respetar a los ancianos you should show respect for the elderly
    no respeta las señales de tráfico he takes no notice of traffic signs
    hacerse respetar to make oneself respected
    María respeta sus decisiones Mary respects his decisions.
    2 to spare.
    3 to obey, to honor.
    María respeta las reglas Mary obeys the rules.
    * * *
    1 to respect
    \
    hacerse respetar to command respect
    * * *
    verb
    to respect, observe
    * * *
    1. VT
    1) [+ persona, derecho] to respect

    nunca ha respetado a sus padres — she has never respected o had any respect for her parents

    hacerse respetar — to win respect, earn respect

    2) (=obedecer) to observe

    no respetan los semáforos — they ignore the traffic lights, they do not observe the traffic lights

    3) (=conservar) to conserve
    2.
    See:
    * * *
    1.
    verbo transitivo
    a) < persona> to respect

    se hizo respetar de or por todos — he won o gained everyone's respect

    b) <opinión/tradiciones> to respect; <ley/norma> to observe
    2.
    respetarse v pron (refl) to respect oneself, have self-respect
    * * *
    = abide by, respect, honour [honor, -USA].
    Ex. Any library coming into OCLC has to agree to abide by those standards.
    Ex. She paid everyone the compliment of respecting what is subtle and unique in each of them.
    Ex. You must be a living example of what you expect your child to honor and emulate.
    ----
    * respetar la ley = observe + the law.
    * respetar las leyes = stay on + the right side of the law, keep on + the right side of the law.
    * respetar los principios = observe + principles.
    * respetar un acuerdo = honour + commitment, honour + agreement.
    * respetar una diferencia = observe + difference.
    * respetar una regla = observe + rule, comply with + rule.
    * respetar un derecho = respect + right.
    * * *
    1.
    verbo transitivo
    a) < persona> to respect

    se hizo respetar de or por todos — he won o gained everyone's respect

    b) <opinión/tradiciones> to respect; <ley/norma> to observe
    2.
    respetarse v pron (refl) to respect oneself, have self-respect
    * * *
    = abide by, respect, honour [honor, -USA].

    Ex: Any library coming into OCLC has to agree to abide by those standards.

    Ex: She paid everyone the compliment of respecting what is subtle and unique in each of them.
    Ex: You must be a living example of what you expect your child to honor and emulate.
    * respetar la ley = observe + the law.
    * respetar las leyes = stay on + the right side of the law, keep on + the right side of the law.
    * respetar los principios = observe + principles.
    * respetar un acuerdo = honour + commitment, honour + agreement.
    * respetar una diferencia = observe + difference.
    * respetar una regla = observe + rule, comply with + rule.
    * respetar un derecho = respect + right.

    * * *
    respetar [A1 ]
    vt
    1 ‹persona› to respect
    debes respetar a tus mayores you should respect your elders o treat your elders with respect
    se hizo respetar de or por todos he won o gained everyone's respect
    2 ‹opinión/tradiciones› to respect; ‹ley/norma› to observe; ‹señal de tráfico› to obey
    no se respetó su voluntad his wishes were not respected
    respetar el medio ambiente to respect the environment
    [ S ] respetad las plantas please respect o be careful of the plants
    no respetan los límites de velocidad they don't observe the speed restrictions, they disregard the speed restrictions
    reformaron el edificio respetando el diseño original they renovated the building conserving the original design
    ( refl) to respect oneself, have self-respect
    ¿cómo te van a respetar los demás si tú mismo no te respetas? how can you expect people to respect you if you have no self-respect yourself?
    un abogado que se respete no haría eso no self-respecting lawyer o no lawyer worth his salt would do that
    una universidad que se respete no puede aceptar estas prácticas no university worthy of the name can accept these practices
    * * *

     

    respetar ( conjugate respetar) verbo transitivo
    a) ‹ persona› to respect;

    ◊ se hizo respetar por todos he won o gained everyone's respect

    b) ‹opinión/tradiciones› to respect;

    ‹señal/luz roja› to obey;
    ‹ley/norma› to observe
    respetar verbo transitivo
    1 (a una persona, una cosa) to respect
    2 (una orden, ley) to observe, obey
    ' respetar' also found in these entries:
    Spanish:
    atropellar
    - honrar
    - sagrada
    - sagrado
    - admirar
    - estimar
    - imponer
    - memoria
    English:
    respect
    - spare
    - enforce
    * * *
    1. [persona, costumbre, deseos] to respect;
    [norma] to observe; [la palabra] to honour;
    hay que respetar a los ancianos you should show respect for the elderly;
    no respeta las señales de tráfico he takes no notice of traffic signs;
    el accidente se produjo porque no respetó un ceda el paso the accident happened because he ignored a Br give way o US yield sign;
    hacerse respetar to earn (people's) respect
    2. [no destruir] to spare;
    respeten las plantas [en letrero] keep off the flowerbeds
    * * *
    v/t respect;
    hacerse respetar gain o win respect
    * * *
    : to respect
    * * *
    1. (en general) to respect
    2. (obedecer) to obey

    Spanish-English dictionary > respetar

  • 4 cumplir una regla

    (v.) = observe + rule, comply with + rule
    Ex. If you do not observe this rule, the resulting class number will be either meaningless or, at least, have the wrong meaning.
    Ex. Besides the lending of materials, most libraries offer a photocopying service and in this connection definite rules must be complied with.
    * * *
    (v.) = observe + rule, comply with + rule

    Ex: If you do not observe this rule, the resulting class number will be either meaningless or, at least, have the wrong meaning.

    Ex: Besides the lending of materials, most libraries offer a photocopying service and in this connection definite rules must be complied with.

    Spanish-English dictionary > cumplir una regla

  • 5 respetar una regla

    (v.) = observe + rule, comply with + rule
    Ex. If you do not observe this rule, the resulting class number will be either meaningless or, at least, have the wrong meaning.
    Ex. Besides the lending of materials, most libraries offer a photocopying service and in this connection definite rules must be complied with.
    * * *
    (v.) = observe + rule, comply with + rule

    Ex: If you do not observe this rule, the resulting class number will be either meaningless or, at least, have the wrong meaning.

    Ex: Besides the lending of materials, most libraries offer a photocopying service and in this connection definite rules must be complied with.

    Spanish-English dictionary > respetar una regla

  • 6 νηστεύω

    νηστεύω pres. ptc. fem. pl. by-form νηστέουσαι (AcPl Ha 5, 19f); fut. νηστεύσω; 1 aor. ἐνήστευσα, inf. νηστεῦσαι, impv. νηστεύσατε, ptc. νηστεύσας; pf. 2 pl. νενηστεύκατε Zech 7:5 (Aristoph.; Aristot.; Plut., Mor. 626f; Aelian, VH 5, 20; LXX; Test12Patr; ApcEsdr 1:3 p. 24, 9 Tdf. and oft.; Philo, Spec. Leg. 2, 197; Jos., C. Ap. 1, 308; Ar. [Milne 76, verso 1]; Just.) to fast as a devotional rite, among Jews and Christians: as a sign of grief (2 Km 1:12; 12:22; Zech 7:5; Bar 1:5) Mt 9:15 v.l.; Mk 2:19f; Lk 5:34f (cp. ν. ἐν τῇ ἡμέρᾳ ἐκείνῃ Judg 20:26; 1 Km 7:6); 7:5; AcPl Ha 5, 19f; GPt 7:27. Moses B 4:7; 14:2 (for the idea cp. Ex 34:28) and Jesus (Iren. 3, 22, 2 [Harv. II 122, 6]; Did., Gen. 190, 13) Mt 4:2 fast for forty days and forty nights (cp. 1 Km 31:13; 1 Ch 10:12 ν. ἑπτὰ ἡμέρας; Marinus, Vi. Procli 19 Boiss. τινὰς ν. ἡμέρας). With lamentation 7:5. Of Joseph GJs 1:4. As preparation for prayer (Jos., Ant. 20, 89) Hv 3, 10, 6; for baptism D 7:4 (on fasting before being received into the Gr.-Rom. mystery cults s. Knopf, Hdb. ad loc.). W. προσεύχεσθαι (cp. Bar 1:5) Ac 13:3. W. δέομαι Hv 3, 1, 2. W. εὐχαριστεῖν 5, 1, 1. To increase the power of his prayer, Hermas fasts μίαν ἡμέραν for one whole day 3, 10, 7; a fifteen-day fast 2, 2, 1. His fast consists in taking only bread and water Hs 5, 3, 7. W. λειτουργεῖν τῷ κυρίῳ Ac 13:2 (EPeterson, Nuntius 2, ’49, 9f). Jesus and his disciples do not fast Mt 9:14; Mk 2:18; Lk 5:33 (HEbeling, D. Fastenfrage [Mk 2:18–22]: StKr 108, ’37/38, 387–96, but s. KSchäfer, Synopt. Studien [Wikenhauser Festschr.], ’53, 124–47; FCremer, D. Fastenansage Jesu, ’65). Right and wrong attitudes in fasting Mt 6:16–18. ν. νηστείαν observe a fast Hs 5, 1, 2f (s. νηστεία 2b). ν. τῷ θεῷ νηστείαν 5, 1, 4b; opp. ὸ̔ς ἂν μὴ νηστεύσῃ τὴν νηστείαν, θανάτῳ ἐξολεθρευθήσεται one who does not observe the fast-day shall pay the penalty of death 7:3 (s. νηστεία 2b). ν. τῷ θεῷ Hs 5, 1, 3; 5, 1, 4a; cp. 3:1 (Is 58:4). As an act pleasing to God (Hs 5, 3, 7), w. the pers. given, who is to profit from it: νηστεύετε ὑπὲρ τῶν διωκόντων ὑμᾶς fast for those who persecute you D 1:3 (where Mt 5:44 has προσεύχεσθε.—Knopf, Hdb. ad loc.). Pious Israelites used to fast twice a week Lk 18:12, on Monday and Thursday (s. Schürer II 483f; Elbogen 126f; 225f; 533; 551; Billerb. on Lk 18:12), the Christians on Wednesday and Friday D 8:1.—ν. τὸν κόσμον Ox 1, verso 5–6 (ASyn. 54, 22; cp. GTh 27) has not yet been satisfactorily explained. Could it be taken fig. abstain from the world (see s.v. νηστεία 2b on Hs 5, 3, 6 and cp. Empedocles in Plut., Mor. 464b [Vorsokrat. I5 369, 17] νηστεῦσαι κακότητος; LWright, JBL 65, ’46, 180)?—B. 1483. DELG s.v. 1 νῆστις. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νηστεύω

  • 7 carecer de sentido

    Ex. If you do not observe this rule, the resulting class number will be either meaningless or, at least, have the wrong meaning.
    * * *

    Ex: If you do not observe this rule, the resulting class number will be either meaningless or, at least, have the wrong meaning.

    Spanish-English dictionary > carecer de sentido

  • 8 no tener sentido

    (v.) = be meaningless, be pointless, be senseless
    Ex. If you do not observe this rule, the resulting class number will be either meaningless or, at least, have the wrong meaning.
    Ex. In such cases consultation of the classified files would be pointless and frustrating to the user.
    Ex. Quine's thesis of the inscrutability of reference maintains that it is senseless to ask what the referent of a term is.
    * * *
    (v.) = be meaningless, be pointless, be senseless

    Ex: If you do not observe this rule, the resulting class number will be either meaningless or, at least, have the wrong meaning.

    Ex: In such cases consultation of the classified files would be pointless and frustrating to the user.
    Ex: Quine's thesis of the inscrutability of reference maintains that it is senseless to ask what the referent of a term is.

    Spanish-English dictionary > no tener sentido

  • 9 καθοράω

    καθορ-άω, [dialect] Ion. [pref] κατ-, [tense] impf.
    A

    καθεώρων X.Cyr.3.2.10

    , [dialect] Ion. [ per.] 3sg.

    κατώρα Hdt.7.208

    : [tense] pf.

    καθεώρακα Pl.Lg. 905b

    : [tense] fut.

    κατόψομαι Hdt.3.17

    : [ per.] 3sg. [tense] pf.

    κατῶπται Pl.R. 432b

    : [tense] aor. 1

    κατώφθην Id.Phlb. 46b

    : for [tense] aor. [voice] Act., v. κατεῖδον:— look down,

    ἐξ Ἴδης καθορῶν Il.11.337

    ;

    ἐπί τινος Hdt.7.44

    :— [voice] Med.,

    ἐπὶ Θρῃκῶν καθορώμενος αἶαν Il.13.4

    .
    II trans., look down upon,

    ὅσους θνητοὺς ἠέλιος καθορᾷ Sol.14

    , cf. Thgn.168, 616, X.Cyr. 3.2.10;

    ὑψόθεν τὸν τῶν κάτω βίον Pl.Sph. 216c

    , etc.: metaph.,

    φρένα Δίαν κ., ὄψιν ἄβυσσον A.Supp. 1058

     (lyr.):—[voice] Med.,

    Τροίην κατὰ πᾶσαν ὁρᾶται Il.24.291

    .
    2 have within view, see distinctly, descry, Hdt. 7.208, 9.59, Ar.Nu. 326, Pl.R. 516a, etc.:—[voice] Pass., Th.3.20, 112, Pl. Phlb. 38d, etc.
    3 behold, observe, perceive, Pi.P.9.49, E.Fr.910.5 (anap.); καθορᾶν τι ἔν τινι to observe something therein, Pl.Lg. 905b, cf. Grg. 457c;

    τι ἐν τῇ ζητήσει Id.R. 368e

    ; ἵν' ἃ πανουργεῖς μὴ καθορᾷ σου that he may not observe thy knavish tricks, Ar.Eq. 803; also κ. τὰς τρίχας εἰ.. to look and see whether.., Hdt.2.38.
    4 explore,

    τὰ ἄλλα Id.3.17

    , cf. 123.
    5 regard, reverence,

    τὸ τοῦ θεοῦ κράτος LXX 3 Ma.3.11

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθοράω

  • 10 תיקון

    תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113.

    Jewish literature > תיקון

  • 11 תקון

    תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113.

    Jewish literature > תקון

  • 12 תִּיקּוּן

    תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113.

    Jewish literature > תִּיקּוּן

  • 13 תִּקּוּן

    תִּיקּוּן, תִּקּוּןm. (תִּקַן) 1) preparation, esp. making fruits available by separating the tithes, the priests share Y.Dem.III, beg.23b נותן לו כדי תִיקּוּנוֹ (not תיקולו) we give a quantity large enough for him to separate the tithe, i. e. we give him a larger quantity, so that after deducting the gifts he should have as much as is due to him; a. e. 2) establishment, institution; amendment, making right. Gitt. IV, 2, a. fr. מפני ת׳ העולם for the sake of the social order. Succ.V, 2 ומתקנין שם ת׳ גדול and they introduced a great improvement there; ib. מאי ת׳ גדולוכ׳ what was that great improvement?… The womans compartment was open, and they put a railing around it Tosef.Naz.V, 2 ת׳ הדברוכ׳ the way to set the thing right, the proper way is ; Y. ib. II, end, 52b תִּקָּןוכ׳. Pesik. shimʿu, p. 118a> על שם שלא … כתִיקּוּנָהּבא״י because I did not separate one Ḥallah in Palestine as was proper; Cant. R. to I, 6 כתִקָּנָהּ; ib. על שלא … כתִקּוּנוֹוכ׳ because I did not keep one Holy Day in Palestine as I ought to have Pesik. R. s. 28 שאין עושים … כתִיקָּנָםוכ׳ my children do not observe the festivals according to their institution, as they were commanded Meg.2a בזמן שהשנים כתִיקָּנָןוכ׳ when the seasons of the year were as they ought to be (when the calendar was regulated by the court), and Israel dwelt in their land; a. fr.ת׳ סופרים the emendations of Biblical phrases introduced by the Sofrim (v. סוֹפֵר) to obviate apparently irreverent expressions. Tanḥ. Bshall. 16 (where the text is largely interpolated). Gen. R. s. 49 (ref. to Gen. 18:22) ת׳ ס׳ הוא זה שהשכינהוכ׳ this is a Soferic emendation (for, ‘and the Lord stood yet before Abraham), for the Shechinah waited for Abraham; Midr. Till. to Ps. 8; (Lev. R. s. 11 תַּקָּנַת ס׳); a. fr.(A list of these emendations is to be found in Tanḥ. l. c.; Sifré Num. 84; Mekh. Bshall., Shir., s.6; Yalk. Ex. 247; v. esp. Frensdorff, Ochlah Wochlah, p. 113.

    Jewish literature > תִּקּוּן

  • 14 fugio

    fŭgĭo, fūgi, fŭgĭtum ( gen. plur. part. sync. fugientum, Hor. C. 3, 18, 1; part. fut. fugiturus, Ov. H. 2, 47 al.), 3, v. n. and a. [root FUG; Gr. PHUG, pheugô; Sanscr. bhuj; syn.: flecto, curvo; v. fuga], to flee or fly, to take flight, run away.
    I.
    Neutr.
    A.
    Lit.:

    propera igitur fugere hinc, si te di amant,

    Plaut. Ep. 3, 4, 78; cf.:

    a foro,

    id. Pers. 3, 3, 31:

    senex exit foras: ego fugio,

    I am off, Ter. Heaut. 5, 2, 47:

    cervam videre fugere, sectari canes,

    id. Phorm. prol. 7:

    qui fugisse cum magna pecunia dicitur ac se contulisse Tarquinios,

    Cic. Rep. 2, 19:

    Aeneas fugiens a Troja,

    id. Verr. 2, 4, 33, § 72:

    omnes hostes terga verterunt, nec prius fugere destiterunt, quam ad flumen Rhenum pervenerint,

    Caes. B. G. 1, 53, 1:

    oppido fugit,

    id. B. C. 3, 29, 1:

    ex ipsa caede,

    to flee, escape, id. B. G. 7, 38, 3; cf.:

    ex proelio Mutinensi,

    Cic. Fam. 10, 14, 1:

    e conspectu,

    Ter. Hec. 1, 2, 107: Uticam, Hor. Ep. 1, 20, 13: fenum habet in cornu;

    longe fuge,

    id. S. 1, 4, 34: nec furtum feci nec fugi, run away (of slaves), id. Ep. 1, 16, 46; cf.:

    formidare servos, Ne te compilent fugientes,

    id. S. 1, 1, 78; Sen. Tranq. 8.—

    Prov.: ita fugias ne praeter casam,

    i. e. in fleeing from one danger beware of falling into another, Ter. Phorm. 5, 2, 3 Ruhnk. —
    b.
    In partic., like the Gr. pheugein, to become a fugitive, leave one's country, go into exile:

    fugiendum de civitate, cedendum bonis aut omnia perferenda,

    Quint. 6, 1, 19; so,

    ex patria,

    Nep. Att. 4, 4:

    a patria,

    Ov. Tr. 1, 5, 66:

    in exilium,

    Juv. 10, 160; cf. under II. A. b.—
    B.
    Transf., in gen., to pass quickly, to speed, to hasten away, flee away; cf.:

    numquam Vergilius diem dicit ire, sed fugere, quod currendi genus concitatissimum est,

    Sen. Ep. 108 med. (mostly poet. and of inanim. and abstr. things):

    tenuis fugiens per gramina rivus,

    Verg. G. 4, 19:

    Tantalus a labris sitiens fugientia captat Flumina,

    Hor. S. 1, 1, 68:

    concidunt venti fugiuntque nubes,

    id. C. 1, 12, 30:

    spernit humum fugiente pennā,

    hasting away, rapidly soaring, id. ib. 3, 2, 24:

    nullum sine vulnere fugit Missile,

    Stat. Th. 9, 770:

    insequitur fugientem lumine pinum (i. e. navem),

    Ov. M. 11, 469:

    fugere ad puppim colles campique videntur,

    Lucr. 4, 389:

    fugiunt freno non remorante dies,

    Ov. F. 6, 772:

    sed fugit interea, fugit irreparabile tempus,

    Verg. G. 3, 284:

    annus,

    Hor. S. 2, 6, 40:

    hora,

    id. C. 3, 29, 48:

    aetas,

    id. ib. 1, 11, 7.—Of persons:

    evolat ante omnes rapidoque per aëra cursu Callaicus Lampon fugit,

    hastens away, Sil. 16, 335. Here perh. belongs: acer Gelonus, Cum fugit in Rhodopen atque in deserta Getarum, i. e. swiftly roves (as a nomade), Verg. G. 3, 462 (acc. to another explan., flees, driven from his abode).—
    b.
    Pregn., to vanish, disappear, to pass away, perish:

    e pratis cana pruina fugit,

    Ov. F. 6, 730:

    fugiunt de corpore setae,

    id. M. 1, 739; cf.:

    jam fessae tandem fugiunt de corpore vires,

    Verg. Cir. 447;

    for which: calidusque e corpore sanguis Inducto pallore fugit,

    Ov. M. 14, 755:

    fugerat ore color,

    id. H. 11, 27:

    nisi causa morbi Fugerit venis,

    Hor. C. 2, 2, 15:

    fugiunt cum sanguine vires,

    Ov. M. 7, 859:

    amor,

    Prop. 1, 12, 12:

    memoriane fugerit in annalibus digerendis, an, etc.,

    Liv. 9, 44, 4:

    gratissima sunt poma, cum fugiunt,

    i. e. when they wilt, become wilted, Sen. Ep. 12; cf.: vinum fugiens, under P. a.—
    C.
    Trop. (rare but class.):

    nos naturam sequamur, et ab omni, quod abhorret ab oculorum auriumque approbatione, fugiamus,

    Cic. Off. 1, 35, 128; cf.: omne animal appetit quaedam et fugit a quibusdam;

    quod autem refugit, id contra naturam est, etc.,

    id. N. D. 3, 13, 33; Quint. 11, 1, 54:

    ad verba,

    to have recourse to, Petr. 132.
    II.
    Act., to flee from, seek to avoid; to avoid, shun any thing.
    A.
    Lit. (mostly poet.): erravi, post cognovi, et fugio cognitum, Enn. ap. Auct. Her. 2, 24, 38 (Trag. v. 160 Vahl.):

    cum Domitius concilia conventusque hominum fugeret,

    Caes. B. C. 1, 19, 2:

    neminem neque populum neque privatum fugio,

    Liv. 9, 1, 7:

    vesanum fugiunt poëtam qui sapiunt,

    Hor. A. P. 455:

    percontatorem,

    id. Ep. 1, 18, 69:

    hostem,

    id. S. 1, 3, 10:

    lupus me fugit inermem,

    id. C. 1, 22, 12:

    nunc et ovis ultro fugiat lupus,

    Verg. E. 8, 52:

    (Peleus) Hippolyten dum fugit abstinens,

    Hor. C. 3, 7, 18:

    scriptorum chorus omnis amat nemus et fugit urbes,

    id. Ep. 2, 77; id. S. 1, 6, 126:

    data pocula,

    Ov. M. 14, 287; cf.

    vina,

    id. ib. 15, 323.— Pass.:

    sic litora vento Incipiente fremunt, fugitur cum portus,

    i. e. is left, Stat. Th. 7, 140. —
    b.
    In partic. (cf. supra, I. A. b.), to leave one's country:

    nos patriam fugimus,

    Verg. E. 1, 4:

    Teucer Salamina patremque cum fugeret,

    Hor. C. 1, 7, 22.—Hence:

    quis exsul Se quoque fugit?

    Hor. C. 2, 16, 20.—
    2.
    Transf. (causa pro effectu), to flee away from, to escape, = effugio ( poet.;

    but cf. infra, B. 2.): hac Quirinus Martis equis Acheronta fugit,

    Hor. C. 3, 3, 16:

    insidiatorem,

    id. S. 2, 5, 25:

    cuncta manus avidas fugient heredis,

    id. C. 4, 7, 19.—And in a poetically inverted mode of expression: nullum Saeva caput Proserpina fugit (= nemo tam gravis est, ad quem mors non accedat), none does cruel Proserpine flee away from, avoid (i. e. none escapes death), Hor. C. 1, 28, 20.—
    B.
    Trop., to flee from, avoid, shun (very freq. and class.):

    conspectum multitudinis,

    Caes. B. G. 7, 30, 1:

    ignominiam ac dedecus,

    Cic. Rep. 5, 4:

    nullam molestiam,

    id. ib. 3, 5; cf.

    laborem,

    Ter. Heaut. 1, 1, 114; Verg. A. 3, 459 (opp. ferre):

    recordationes,

    Cic. Att. 12, 18:

    vituperationem tarditatis,

    id. de Or. 2, 24, 101; cf.:

    majoris opprobria culpae,

    Hor. Ep. 1, 9, 10:

    judicium senatus,

    Liv. 8, 33, 8:

    vitium,

    Quint. 2, 15, 16:

    hanc voluptatem (with reformidare),

    id. 8, 5, 32:

    disciplinas omnes (Epicurus),

    id. 2, 17, 15:

    nuptias,

    Ter. And. 4, 4, 27; cf.:

    usum conjugis,

    Ov. M. 10, 565:

    conubia,

    id. ib. 14, 69:

    amplexus senis,

    Tib. 1, 9, 74:

    nec sequar aut fugiam, quae diligit ipse vel odit,

    Hor. Ep. 1, 1, 72:

    spondeum et dactylum (opp. sequi),

    Quint. 9, 4, 87.— Pass.:

    simili inscitiā mors fugitur, quasi dissolutio naturae,

    Cic. Leg. 1, 11, 31:

    quemadmodum ratione in vivendo fugitur invidia, sic, etc.,

    Auct. Her. 4, 38, 50:

    quod si curam fugimus, virtus fugienda est,

    Cic. Lael. 13, 47:

    fugiendas esse nimias amicitias,

    id. ib. 13, 45:

    fugienda semper injuria est,

    id. Off. 1, 8, 25; id. Verr. 2, 3, 43, § 103:

    vitiosum genus fugiendum,

    id. Or. 56, 189; cf. Quint. 11, 3, 128:

    petenda ac fugienda,

    id. 3, 6, 49.—
    (β).
    Like the Gr. pheugein, with inf. (mostly poet.), to avoid doing something, to omit, forbear, beware, = omittere, cavere:

    illud in his rebus longe fuge credere, etc.,

    Lucr. 1, 1052:

    o fuge te tenerae puerorum credere turbae,

    Tib. 1, 4, 9:

    quid sit futurum cras, fuge quaerere,

    Hor. C. 1, 9, 13; cf.

    also: fuge suspicari, etc.,

    id. ib. 2, 4, 22:

    mene igitur socium summis adjungere rebus, Nise, fugis?

    Verg. A. 9, 200; cf. Ov. H. 9, 75:

    fugeres radice vel herbā Proficiente nihil curarier,

    Hor. Ep. 2, 2, 150; cf.:

    neque illud fugerim dicere, ut Caelius, etc.,

    Cic. de Or. 3, 38, 153:

    huic donis patris triumphum decorare fugiendum fuit?

    id. Mur. 5, 11.—
    2.
    Transf. (causa pro effectu; cf. supra, II. A. 2.), to escape ( poet. also of things as subjects):

    tanta est animi tenuitas, ut fugiat aciem,

    Cic. Tusc. 1, 22, 50; Ov. F. 2, 80:

    sed tamen admiror, quo pacto judicium illud Fugerit,

    Hor. S. 1, 4, 100:

    quos viros vigilantia fugit,

    whom any vigilance escapes, Verg. G. 2, 265; cf. id. E. 9, 54.—
    b.
    Esp. freq., res me fugit, it escapes me, escapes my notice; I do not observe it, do not know it (cf.:

    latet, praeterit): novus ille populus vidit tamen id, quod fugit Lacedaemonium Lycurgum,

    Cic. Rep. 2, 12; cf.:

    illos id fugerat,

    id. Fin. 4, 23, 63:

    hominem amentem hoc fugit,

    id. Verr. 2, 4, 12, § 27:

    quem res nulla fugeret,

    id. Rep. 2, 1:

    quae (ratio) neque Solonem Atheniensem fugerat, neque nostrum senatum,

    id. ib. 2, 34;

    1, 16: non fugisset hoc Graecos homines, si, etc.,

    id. de Or. 1, 59, 253:

    neminem haec utilitas fugit,

    Quint. 2, 5, 17:

    nisi quae me forte fugiunt, hae sunt fere de animo sententiae,

    Cic. Tusc. 1, 11, 22; Quint. 9, 2, 107; 7, 1, 40:

    nullam rem esse declarant in usu positam militari, quae hujus viri scientiam fugere possit,

    Cic. de Imp. Pomp. 10, 28:

    quae (partitio) fugiet memoriam judicis,

    Quint. 4, 5, 3; cf. Gell. 1, 18, 6.—With a subject-clause:

    de Dionysio, fugit me ad te antea scribere,

    Cic. Att. 7, 18, 3; 5, 12, 3:

    illud alterum quam sit difficile, te non fugit,

    id. ib. 12, 42, 2.—Hence, fŭgĭens, entis, P. a., fleeing, fleeting, vanishing.
    A.
    Lit.:

    accipiter,

    Lucr. 3, 752:

    membra deficiunt, fugienti languida vitā,

    id. 5, 887:

    vinum,

    growing flat, spoiling, Cic. Off. 3, 23, 91:

    ocelli,

    dying, Ov. Am. 3, 9, 49:

    portus fugiens ad litora,

    running back, retreating, Prop. 4 (5), 6, 15.—
    2.
    Subst. in the later jurid. lang., like the Gr. ho pheugôn, the defendant:

    omnimodo hoc et ab actore et a fugiente exigi,

    Cod. Just. 2, 58, § 4 (for which, reus, § 7).—
    B.
    Trop., with gen.:

    nemo erat adeo tardus aut fugiens laboris, quin, etc.,

    averse to labor, indolent, Caes. B. C. 1, 69, 3:

    doloris,

    Lact. 3, 8, 13:

    solitudinis (with appeteus communionis ac societatis),

    id. 6, 10, 18.— Comp., sup., and adv. do not occur.

    Lewis & Short latin dictionary > fugio

  • 15 ἁμαρτωλός

    ἁμαρτωλός, όν pert. to behavior or activity that does not measure up to standard moral or cultic expectations (being considered an outsider because of failure to conform to certain standards is a freq. semantic component. Persons engaged in certain occupations, e.g. herding and tanning, that jeopardized cultic purity, would be considered by some as ‘sinners’, a term tantamount to ‘outsider’. Non-Israelites were esp. considered out of bounds [cp. Ac 10:28 and s. b, below]).
    ⓐ as adj. (Aristoph., Th. 1111; Aristot., EN 2, 9, 1109a 33; Philod., Ira p. 73 W.; Plut., Mor. 25c; LXX; TestAbr A 9 p. 86, 22 [Stone p. 20]; Just., A I, 15, 5, D. 43, 3 al.) sinful ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁ. in this adulterous (=unfaithful) and sinful generation Mk 8:38. ἵνα γένηται καθʼ ὑπερβολὴν ἁ. ἡ ἁμαρτία that sin might become sinful in the extreme Ro 7:13.—With focus on cultic nonconformity ἀνὴρ ἁ. (Sir 15:12; 27:30; 1 Macc 2:62) a sinner Lk 5:8; 19:7; ἄνθρωπος ἁ. (Sir 11:32; 32:17) J 9:16; pl. (Num 32:14; Just., D. 23, 2) Lk 24:7.
    ⓑ as subst.
    α. ὁ ἁ. the sinner, gener. w. focus on wrongdoing as such (ins from Lycia ἁ. θεοῖς ‘sinner against the gods’ [IAsMinLyk I, 30, no. 7; CIG 4307; Lyc. ins: ARW 19, 1919, 284] or ἁ. θεῶν [IAsMinLyk II, 36, no. 58; OGI 55, 31f; CIG 4259, 6]; other ins: Steinleitner [see ἁμαρτάνω, end] p. 84f; LXX, En, TestAbr, ApcEsdr, ApcSed, ApcMos, Test12Patr; Just., A I, 15, 8 al.) ἁ. παρὰ πάντας τοὺς Γαλιλαίους greater sinners than all the other Galileans Lk 13:2; (opp. δίκαιος as En 104:6) οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁ. Mt 9:13; Mk 2:17; Lk 5:32; 2 Cl 2:4; B 5:9; cp. Hs 3:2f; 4:2ff. W. ἀσεβής (En 5:6) 1 Ti 1:9; 1 Pt 4:18 (Pr 11:31); B 11:7 (Ps 1:5); w. πονηρός (Gen 13:13) 4:2; w. ἄπιστος Rv 21:8 v.l.; ἁ. εἰμι Hm 4, 2, 3. οὗτος ὁ ἄνθρωπος ἁ. ἐστιν J 9:24; cp. vs. 25. ἁ. μετανοῶν a sinner who repents Lk 15:7, 10. μετάνοια τῶν ἁ. Hs 8, 6, 6. ἁμαρτωλοὺς προσδέχεσθαι Lk 15:2. ἁ. σῶσαι 1 Ti 1:15; ἐπιστρέφειν ἁ. Js 5:20; ἱλάσθητί μοι τῷ ἁ. Lk 18:13. ἁμαρτωλῶν οὐκ ἀκούει of God J 9:31. ἡ ἁμαρτωλός the sinful woman Lk 7:37, 39 (PJoüon, RSR 29, ’39, 615–19). In rhetorical address Js 4:8.
    β. with focus on status of outsider—w. τελώνης (IAbrahams, Publicans and Sinners: Stud. in Pharisaism and the Gospels I 1917, 54ff; JJeremias, ZNW 30, ’31, 293–300; WRaney, JR 10, 1930, 578–91; Goodsp., Probs. 28f) irreligious, unobservant people, outsiders of those who did not observe the Law in detail and therefore were shunned by observers of traditional precepts Mt 9:10f; 11:19; Mk 2:15f; Lk 5:30; 7:34; 15:1.—Lk 6:32 has ἁ., whereas its parallel Mt 5:46 has τελώνης. W. ἔθνη Hs 4:4; more precisely ἡμεῖς οὐκ ἐξ ἐθνῶν ἁμαρτωλοί, which means, in the usage of Judeans and Judean Christians, no ‘sinners’ of gentile descent Gal 2:15. Gener. a favorite term for non-Israelites (Is 14:5; Tob 13:8; 1 Macc 1:34 al.); hence the irony in ὁ υἱὸς τ. ἀνθρώπου παραδίδοται εἰς (τὰς) χεῖρας (τῶν) ἁ. (the Israelite Jesus delivered to the ‘outsiders’, gentiles) Mt 26:45; Mk 14:41 (on χεῖρ. ἁ. cp. Ps 70:4; 81:4; 96:10); cp. Lk 6:32ff, whose parallel Mt 5:47 has ἐθνικός. (ἡ) ὁδὸς ἁμαρτωλῶν the way of sinners B 10:10 (Ps 1:1). Its adj. character is wholly lost in Jd 15, where it is itself modif. by ἀσεβεῖς (En 1:9).—Of the state of a person who is not yet reconciled ἔτι ἁ. ὄντων ἡμῶν Ro 5:8. ἁ. κατεστάθησαν οἱ πολλοί the many (i.e. ‘humanity’; opp., ‘the one’, Adam) were constituted sinners (=were exposed to being treated as sinners; s. καθίστημι 3) 5:19. ὡς ἁμαρτωλὸς κρίνομαι Ro 3:7. εὑρέθημεν ἁμαρτωλοί Gal 2:17. Opp. κεχωρισμένος ἀπὸ τῶν ἁ. separated from sinners of Jesus Hb 7:26. ὑπό τῶν ἁ. … ἀντιλογίαν 12:3.—ESjöberg, Gott u. die Sünder im paläst. Judentum ’38.—DELG s.v. ἁμαρτάνω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἁμαρτωλός

  • 16 פלסטון

    פְּלַסֵטוֹןm. (πλαστόν) fabricated, a fraud. Num. R. s. 8 the nations said תורתן של אלו פ׳ הוא that peoples Law is a fraud (they do not observe it themselves); Midr. Sam. ch. XXVIII פלסתר. Y.B. Mets.V, end, 10d שעישין התורה פלסטרן ואת משה טפש (corr. acc.) they (the usurers), declare the Law (forbidding usury) a fraud, and Moses a fool; Tosef. ib. VI, 17 פלסטר; (Bab. ib. 75b משה חכם ותורתו אמת, euphem.). Ylamd. to Num. 16, quot. in Ar. פ׳ הוא תורתווכ׳ the law of Moses is a fraud. Yalk. Jer. 321 מה שאנו רואים … פלסטרו הוא (corr. acc.) as far as we can judge your Law, it is a frand (its predictions are not inspired); ib. אין דבר בתורה פלסטרון ולאוכ׳ not a word in the Law is a fabrication or a falsehood. Tanḥ. ed. Bub. Lekh 10 פלסטין הוא (corr. acc.) the document is forged.

    Jewish literature > פלסטון

  • 17 פְּלַסֵטוֹן

    פְּלַסֵטוֹןm. (πλαστόν) fabricated, a fraud. Num. R. s. 8 the nations said תורתן של אלו פ׳ הוא that peoples Law is a fraud (they do not observe it themselves); Midr. Sam. ch. XXVIII פלסתר. Y.B. Mets.V, end, 10d שעישין התורה פלסטרן ואת משה טפש (corr. acc.) they (the usurers), declare the Law (forbidding usury) a fraud, and Moses a fool; Tosef. ib. VI, 17 פלסטר; (Bab. ib. 75b משה חכם ותורתו אמת, euphem.). Ylamd. to Num. 16, quot. in Ar. פ׳ הוא תורתווכ׳ the law of Moses is a fraud. Yalk. Jer. 321 מה שאנו רואים … פלסטרו הוא (corr. acc.) as far as we can judge your Law, it is a frand (its predictions are not inspired); ib. אין דבר בתורה פלסטרון ולאוכ׳ not a word in the Law is a fabrication or a falsehood. Tanḥ. ed. Bub. Lekh 10 פלסטין הוא (corr. acc.) the document is forged.

    Jewish literature > פְּלַסֵטוֹן

  • 18 Д-337

    ДУРАКАМ (ДУРАКУ) ЗАКОН HE ПИСАН (saying) stupid, foolhardy people do not observe the rules (said of a person who, in the speaker's opinion, acts or behaves strangely, not according to common sense and the accepted standards of behavior): = therefc no knowing (telling) with a fool therefc no knowing (telling) what a fool will do (in limited contexts) fools rush in where angels fear to tread.
    (Катенька:) А как же Иван Андреевич... без вас? (Везен чук:) А уж это как желает. Дуракам закон не писан (Арбузов 1). (К.:) But what will Ivan do without you? (B.:) That's his business. There's no knowing with a fool! (1a).

    Большой русско-английский фразеологический словарь > Д-337

  • 19 дуракам закон не писан

    • ДУРАКАМ < ДУРАКУ> ЗАКОН НЕ ПИСАН
    [saying]
    =====
    ⇒ stupid, foolhardy people do not observe the rules (said of a person who, in the speaker's opinion, acts or behaves strangely, not according to common sense and the accepted standards of behavior):
    - [in limited contexts] fools rush in where angels fear to tread.
         ♦ [Катенька:] А как же Иван Андреевич... без вас? [Безенчук:] А уж это как желает. Дуракам закон не писан (Арбузов 1). [К.:] But what will Ivan do without you? [B.:] That's his business. There's no knowing with a fool! (1a).

    Большой русско-английский фразеологический словарь > дуракам закон не писан

  • 20 дураку закон не писан

    • ДУРАКАМ < ДУРАКУ> ЗАКОН НЕ ПИСАН
    [saying]
    =====
    ⇒ stupid, foolhardy people do not observe the rules (said of a person who, in the speaker's opinion, acts or behaves strangely, not according to common sense and the accepted standards of behavior):
    - [in limited contexts] fools rush in where angels fear to tread.
         ♦ [Катенька:] А как же Иван Андреевич... без вас? [Безенчук:] А уж это как желает. Дуракам закон не писан (Арбузов 1). [К.:] But what will Ivan do without you? [B.:] That's his business. There's no knowing with a fool! (1a).

    Большой русско-английский фразеологический словарь > дураку закон не писан

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См. также в других словарях:

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